Myself
Monday, December 27, 2010
A True Devotee
Thursday, December 23, 2010
Tuesday, December 21, 2010
Three Questions Three Answers
Wednesday, December 8, 2010
Fear
(Compiled from the teachings of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)
Fear is due to worrying about the future. A person in Krishna consciousness has no fear because by his activities he is sure to go back to the spiritual sky, back home, back to Godhead. Therefore his future is very bright. Others, however, do not know what their future holds; they have no knowledge of what the next life holds. So they are therefore in constant anxiety. If we want to get free from anxiety, then the best course is to understand Krishna and be situated always in Krishna consciousness. In that way we will be free from all fear. In the Srimad-Bhagavatam (11.2.37) it is stated, bhayam dvitiyabhinivesatah syat: fear is caused by our absorption in the illusory energy. But those who are free from the illusory energy, those who are confident that they are not the material body, that they are spiritual parts of the Supreme Personality of Godhead, and who are therefore engaged in the transcendental service of the Supreme Godhead, have nothing to fear. Their future is very bright. This fear is a condition of persons who are not in Krishna consciousness. Abhayam, fearlessness, is possible only for one in Krishna consciousness. (Purport, Bg 10.4-5)
The material existence of our present status is full of fear. Out of the four problems of material existence, namely the food problem, the shelter problem, the fear problem and the mating problem, the fear problem gives us more trouble than the others. We are always fearful due to our ignorance of the next problem. The whole material existence is full of problems, and thus the fear problem is always prominent. This is due to our association with the illusory energy of the Lord, known as maya or external energy, yet all fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Sri Chaitanya Mahaprabhu in the following sixteen words: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare. We can take advantage of these sounds and be free from all threatening problems of material existence. (Purport, SB 1.11.3)
Bhih means fearfulness. One who has no fear. If he has got fear, then how he can go out of home in the jungle? That is not possible. That is another qualification for executing yoga. Not only for yoga. Any person who is trying to elevate himself in the spiritual line, he has to become fearless. Vigata-bhih. (Lecture, Bhagavad-gita 6.11-21, New York, September 7, 1966)
Symbolically, mother Devaki’s constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the ñaò-garbhasuras were killed by Kamsa. It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya (lust, anger, greed, illusion, madness and envy). The Supreme Personality of Godhead appears in pure devotional service. This is confirmed in the Vedas: bhaktir evainam darsayati. Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear. When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment. When the six sons of Marici are killed by such fear and one is freed from material contamination, within the womb of bhakti the Supreme Personality of Godhead appears. (Purport, SB 10.2.8)
Of course, in India we have got many sages. They are living in the jungle, aloof from human society, without any fear, without any caring the animal or for life or fooding. How? Because he is seeing always Krishna there, so he has no fear. He has no fear. He is enjoying life there.
When Vrishasura appeared in Vrindavana as a bull, all of the gopis became greatly affected with fear. Being perturbed in that way, they began to embrace the tamala trees. This is an instance of fear caused by a ferocious animal and of the search for shelter while remembering Krishna in ecstatic love. Upon hearing the jackals crying in the forest of Vrindavana, mother Yasoda sometimes became very careful about keeping Krishna under her vigilance, fearing that Krishna might be attacked by them. This is an instance of ecstatic love for Krishna in fear caused by a tumultuous sound. This kind of fear is a little different from being actually afraid. When one is afraid of something, he can still think of past and future. But when there is this kind of ecstatic apprehension, there is no scope for such thinking. (Ch 29, The Nectar of Devotion)
Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuëöha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another. By hearing the holy names and glories of the Lord, a person executes pious activities. (Purport, SB 4.30.35)
A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there. The tiger is a myth for both of them, namely the person dreaming and the person awake, because actually there is no tiger; but the man forgetful of his awakened life is fearful, whereas the man who has not forgotten his position is not at all fearful. Thus the members of the Yadu dynasty were fully awake in their service to the Lord, and therefore there was no tiger for them to be afraid of at any time. Even if there were a real tiger, the Lord was there to protect them. (Purport, SB 1.14.38) If in our sleep we dream that a tiger is coming to eat us and we chant Hare Krishna in our sleep, the Lord hears that also. (Awakening Love of God, Ch 16, Second Chance)
E-specially for Parents …
Please take your own time to read and think about it.
One young academically excellent person went to apply for a managerial position in a big company.
He passed the first interview; the director did the last interview, made the last decision.
The director discovered from the CV that the youth's academic achievements were excellent all the way, from the secondary school until the postgraduate research, never had a year when he did not score.
The director asked, "Did you obtain any scholarships in school?" the youth answered "none".
The director asked, "Was it your father who paid for your school fees?" The youth answered, "My father passed away when I was one year old, it was my mother who paid for my school fees.
The director asked, "Where did your mother work?" The youth answered, "My mother worked as clothes cleaner. The director requested the youth to show his hands. The youth showed a pair of hands that were smooth and perfect.
The director asked, "Have you ever helped your mother wash the clothes before?" The youth answered, "Never, my mother always wanted me to study and read more books. Furthermore, my mother can wash clothes faster than me."
The director said, "I have a request. When you go back today, go and clean your mother's hands, and then see me tomorrow morning."
The youth felt that his chance of landing the job was high. When he went back, he happily requested his mother to let him clean her hands. His mother felt strange, happy but with mixed feelings, she showed her hands to the kid.
The youth cleaned his mother's hands slowly. His tear fell as he did that. It was the first time he noticed that his mother's hands were so wrinkled, and there were so many bruises in her hands. Some bruises were so painful that his mother shivered when they were cleaned with water.
This was the first time the youth realized that it was this pair of hands that washed the clothes everyday to enable him to pay the school fee. The bruises in the mother's hands were the price that the mother had to pay for his graduation, academic excellence and his future.
After finishing the cleaning of his mother hands, the youth quietly washed all the remaining clothes for his mother.
That night, mother and son talked for a very long time.
Next morning, the youth went to the director's office.
The Director noticed the tears in the youth's eyes, asked: "Can you tell me what have you done and learned yesterday in your house?"
The youth answered, "I cleaned my mother's hand, and also finished cleaning all the remaining clothes."
The Director asked, "Please tell me your feelings."
The youth said, Number 1, I know now what is appreciation. Without my mother, there would not the successful me today. Number 2, by working together and helping my mother, only I now realize how difficult and tough it is to get something done. Number 3, I have come to appreciate the importance and value of family relationship.
The director said, "This is what I am looking for to be my manager. I want to recruit a person who can appreciate the help of others, a person who knows the sufferings of others to get things done, and a person who would not put money as his only goal in life. You are hired."
Later on, this young person worked very hard, and received the respect of his subordinates. Every employee worked diligently and as a team. The company's performance improved tremendously.
A child, who has been protected and habitually given whatever he wanted, would develop "entitlement mentality" and would always put himself first. He would be ignorant of his parent's efforts. When he starts work, he assumes that every person must listen to him, and when he becomes a manager, he would never know the sufferings of his employees and would always blame others. For this kind of people, who may be good academically, may be successful for a while, but eventually would not feel sense of achievement. He will grumble and be full of hatred and fight for more. If we are this kind of protective parents, are we really showing love or are we destroying the kid instead?
You can let your kid live in a big house, eat a good meal, learn piano, watch a big screen TV. But when you are cutting grass, please let them experience it. After a meal, let them wash their plates and bowls together with their brothers and sisters. It is not because you do not have money to hire a maid, but it is because you want to love them in a right way. You want them to understand, no matter how rich their parents are, one day their hair will grow gray, same as the mother of that young person. The most important thing is your kid learns how to appreciate the effort and experience the difficulty and learns the ability to work with others to get things done.
Sunday, October 10, 2010
Respecting the sacred mountain
Sri Sri Radha Madhava
Vrindavana Travelogue
Dear devotees,
Hare Krishna,
Please accept my humble obeisances. All glories to Srila Prabhupada.
By the mercy of Srila Prabhupada and Srimati Radharani, I had an opportunity to visit Sri Dham Vrindavana during the September of this year. Although my visit was very brief, I somehow managed to get into the deeper forests of Vraja for darshana. This time, I spent most of my time only in Vrindavana, chanting and having Darshan of the Deities there. I remember once, a devotee saying to me that one should always pray to the Deities of Sri Dham Vrindavana since They are all the Deities who have been worshipped by Gosvamis and pure devotees. They have enacted many pastimes with Their devotees. They are so merciful and powerful. Therefore we should always pray to Them to give us krishna-bhakti and as well as devotion to serve the mission of Srila Prabhupada, our beloved spiritual master.
Although I have take many pictures on my last visits to the holy land, I have not shared many pictures with devotees. But this time I thought I would share my images with the devotees since they also could be benefitted by having Darshan of the land of Vrindavana.
Always before entering the Vraja Dham we should always try to remember the importance of Vraja. Then our respect to this holy land and our stay here will be more spiritually fruitful. Srila Prabhupada says as follows about this transcendental land:
In Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, and Krsna is the only lover of all those gopis. The trees of that land are kalpa-vrksa, wish fulfilling trees, and one can have anything he wants from them. The land is made of touchstone and the water of nectar. In that land all speech is song, and all walking is dancing, and one's constant companion is the flute. Everything is self-luminous, just like the sun in this material world. The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents.(TLC 31: The Supreme Perfection)
Srila Rupa Gosvami further advises, tisthan vraje: one should live in Vrndavana or any part of Vrajabhumi. Vrajabhumi, or the land of Vrndavana, is supposed to be eighty-four krosas in area. One krosa equals two square miles. When one makes Vrndavana his residence, he should take shelter of an advanced devotee there. In this way one should always think of Krsna and His pastimes.(NoI: verse 8)
My dear Uddhava, Vrndavana is the land of rivers, forests and cows. Here the vibration of the flute was heard, and Krsna, along with His elder brother, Sri Balarama, enjoyed the atmosphere in our company. Thus the environment of Vrndavana constantly reminds us of Krsna and Balarama. On the land of Vrndavana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Krsna. (KB 47: Delivery of the Message of Krsna to the Gopis)
When He comes into this universe, He, He is seen in that tract of land which is called Vrndavana. Therefore that tract of land is so sacred. Lord Caitanya describes by His mission, aradhyo bhagavan vrajesa-tanayas tad dhama vrndavanam. Aradhya, the Supreme Lord, Krsna, is worshipable Deity, and His dhama, and His headquarters -- and His dhama means headquarters-Vrndavana. Therefore Vrndavana is so important. (Sri Caitanya-caritamrta, Madhya-lila 20.385-394 -- New York, January 1, 1967)
This time, my shooting of Vrindavana was only the shooting of Deity images. As I would have Darshan of Sri Sri Radha Shyamsundar and Sri Sri Radha Ramana, my hand would immediately go to fetch my camera. Amazingly beautiful Deities. So beautiful I am out of words to describe Their beauty. The only thing I could do is to pray to Them and nothing else.
After visiting the temples, my agenda would be to have Darshan of Sri Sri Banke Bihariji and have prasadam in the Banke Bihari market since that is my favourite place for having Lassi and other types. Perhaps this is the best place in whole of Vrindavana where you could get the best lassi, hot alu-tikki, golgappe, chole, etc..
I have uploaded the photos in the link: http://picasaweb.google.com/aishinice/RealisticReflectionTheVrindavanaPart03#
Monday, October 4, 2010
Wednesday, September 29, 2010
Vrindavana Travelogue - Day 01
Tuesday, September 28, 2010
Monday, September 13, 2010
Sri Shyamsundar
Saturday, September 11, 2010
Life without Krishna
Life without Krishna is like empty room
Friday, September 10, 2010
Driving Ahead
Suppose I am driving a very nice car, but I am simply absorbed in the machine only. I have forgotten my destination, where I have to go, and I am busy studying the car. What is the use? You may be driving a good car, but you must know how to reach your destination. That is your main business. Knowing how the car works is secondary. Your main business is knowing how to utilize the car so you can reach your destination. That is intelligence.
So, we have fallen into this material condition, and we are occupying various forms. As long as we are in the bodily concept—thinking "I am this 'car'"—that is ignorance. What is wanted is to think, "I am not this body. I am spirit soul, and I have to utilize this body to go to my destination—the spiritual world—where I can meet the supreme spirit, God, and live in His association." Human life is meant for understanding what the Supreme Lord is, where He lives, what He does, and what our relationship with Him is. To seek to understand these things is called inquiry into the Absolute Truth. That is actual education.
Thursday, September 9, 2010
ISKCON Vs. ISKCON Bangalore
ISKCON vs. ISKCON Bangalore
BY: GADADHAR DASA
Sep 07, 2010 — DALLAS, TEXAS, USA (SUN) — Rama Das Brahmacari, in his article, "The Answer to India's Problems?" raises a series of questions:
Question 1: So how is he different from the ISKCON that he is fighting against??
Answer: The simple answer is, judge by the results as listed below for ISKCON vs. ISKCON Bangalore.
ISKCON has the following Record of Destruction:
(1) More than 90% of Srila Prabhupada's disciples were driven away or left discouraged.
(2) Thousands of disciples of self-proclaimed and rubber-stamped gurus came and have gone away.
(3) BTG distribution has gone down from ONE MILLION a MONTH in 1975 to almost nothing now.
(4) Distribution of Books, Prasadam, and Hari Nama have come to a near halt.
(5) Temples in North America, Western Europe, Australia, Latin America, and Africa have become empty or have disappeared.
(6) Child Protection Office had a list of more than 200 abusers/molesters and more than 1,000 abused/molested children, but not much has been done to abusers.
(7) More than half a dozen murders.
ISKCON Bangalore has following Record of Construction:
(1) Largest Distributor of Srila Prabhupada's Books in the world.
(2) Largest Distributor of Prasadam in the world - to more than 1.2 Million school children daily.
(3) Established more than 15 temples in a decade.
Question 2: A full belly and a Government education is the answer to India's problems?
Answer: No, it is not. Distribution of Harinama, Prasadam, and Books to change consciousness of masses is the solution. So judge ISKCON Bangalore by the above listed record.
Question 3: What about making a public statement that glorifies Srila Prabhupada and Vedic education?
Answer: Distribution of Prasadam and Books by ISKCON Bangalore is making Srila Prabhupada most famous and respected in India.
Comment: "To me, this Madhu Pandit is building his own empire and his own ISKCON, and he is using Srila Prabhupada's and ISKCON's name to do it.
Reply: Corrupt ISKCON leaders have brought tremendous disrepute to the name and fame of Srila Prabhupada and ISKCON on all continents. I am here in Dallas, Texas, USA and people are not taking Srila Prabhupada's books even when I give them free? ISKCON Bangalore is rebuilding the reputation of Srila Prabhupada and ISKCON.
Question 4: Why do we always have to corrupt everything and ruin Srila Prabhupada's mission????
Answer: When you read Akshaya Patra related material keep in mind that we are dealing with "Government and politics".
Let us not put ISKCON and ISKCON Bangalore in the same category.
Wishing All of You Well,
yhs- Gadahdar dasa
Tuesday, September 7, 2010
Sunday, September 5, 2010
Wednesday, August 25, 2010
Prahlada Padi
Prahlada Padi - School of Prahlada Maharaja. This is the cave in which Prahlada Maharaja, one of the mahajanas studied. It was indeed a very spiritual place. You can feel it when you go there. Inside the cave, is a Deity of 3-eyed Narasimha-dev. Two things interested me for shooting this photo. 1. The spiritual potency of this spot which mesmerized me. 2. The play of light and shadow on the stair case which made them look very beautiful.. This trip was the most memorable trip I had.
Thursday, August 19, 2010
The Fortunate Stones
Atlast the photo of Sri Sri Radha Krishna-chandra's palace. I would say that these are the most fortunate stones in the world because they are serving Their Lordships Sri Sri Radha Krishna-chandra. All the molecules shall be surely liberated. Touching these transcendental stones brings auspiciousness since they are always by the side of the Lord. Blessed stones. Shot in the yr 2007. 2007 was a break in my photography. By this time photography was still a hobby for me and I could not shoot many great photos during this yr; but only 4. And this remains the best among those 4.
Spirit from Stone
The Story of the Krishna-Balarama Deities of Vrndavana
About two A.M. I was awakened by a terrific uproar. All the peacocks in Vrndavana seemed to be trumpeting their piercing cries, producing waves of sound that swept across miles of holy land to the other side of town, echoing back and forth. I rose, dressed, and went outside to see what was going on. Lo and behold, the truck with Krishna and Balarama had pulled in! I was in Mayapur, in what is now West Bengal, when I received a letter from His Holiness Gurudasa Swami asking me to go to Jaipur to see how the carving of the twelve Deities for the Krishna-Balarama Temple was coming along. When I arrived in Jaipur, the sculptor let me stay at his home along with the twenty-five members of his household–three generations–all of whom helped with the carving. My first look at the Deities was inspiring. The two that were almost finished were good, and I suggested only a few small changes–a slight enlargement of the eyes and a change in the cheek structure. I was going by my personal experience. Indian sculptors have their own tradition, but much of it has been spoiled by years of catering to modern tastes. I was trying to stick to the old tradition, where the image is considered beautiful only when it reflects the meditative mood of the sculptor and evokes that same mood in the onlooker. There are also strict rules about proportion, but they are secondary. A small deviation in the rules can remain as long as the Deity has the proper mood. After instructing the sculptor on the few changes I wanted made, I saw two rough chunks of marble–one white and the other black–that were to become the Deities of Balarama and Krishna. I was spellbound. The two brothers were being carved in Their characteristic shapes, and just for fun the sculptors had put Them together the way They would appear on the altar, with Balarama’s elbow raised up to lean on Krishna’s shoulder and Krishna’s arms positioned to hold His flute. Enchanted, I felt I could see right through the white and black marble to the finished Deities inside. A few months later, after a short visit to our clay modeling workshop in Bengal, I returned to Jaipur. This time I watched the sculptors finish all the Deities except the one of Srila Prabhupada. The first attempt wasn’t turning out too well, so I asked them to start over again. Then I took a train up to Vrndavana to be there when Krishna, Balarama, and the other completed Deities arrived. They were being driven up on a Golden Jaipur Co. truck named “Krishna,” which I thought very auspicious. About two A.M. on the night the Deities were scheduled to arrive, I was awakened by a terrific uproar. All the peacocks in Vrndavana seemed to be trumpeting their piercing cries, producing waves of sound that started far off and then swept across miles of holy land to the other side of town, echoing back and forth. I rose, dressed, and went outside to see what was going on. Lo and behold, the truck with Krishna and Balarama had pulled in! The workmen who unloaded the truck the next morning were very nice. All day long, every day, they’d chant Hare Krishna as they worked, and when some extra service turned up, they’d do it for nothing. And although their supervisor was a Muslim, he was very concerned about the Deities. “Be careful, be careful! Don’t break Krishna!” he would shout, perspiring heavily. The crew of Muslims and Hindus labored side by side, loudly chanting as they carried Krishna, and whenever they put a box down, they would cry out in unison, “All glory to Krishna and Balarlima!” Next I spent about a month painting the Deities. The residents of Vrndavana soon learned about the new Krishna and Balaramma, and they would come to the window of the room I was working in to catch a glimpse of Them. But the Deities were always turned away from the window when I was painting, so the eager Vrndavanites would bang on the window grating with their sticks, saying, “I want to see Krishna and Balarama!” But they had to wait. When the painting was finished, I returned to Bengal for another short visit and then went back to Jaipur a third and final time to supervise the carving of the last Deity–Srila Prabhupada. The work should have taken four days, but it stretched out to a full month. Not only was the sculptor very temperamental, but on top of that he spoke only Hindi, which I can’t speak. Although communication was difficult, however, by Krishna’s mercy the work turned out nicely. Later on, in VrndAvana, I was painting the final touches on the Deity of,Srila Prabhupada’s spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura, when Srila Prabhupada walked into the room to inspect the work. “Thank you very much,” he said to me. “But one thing,” he added in his gentle yet uncompromising way, “the lips should be a little more pink.” I gladly changed the color. After so many months of giving orders to sculptors, it was refreshing to take orders from a pure devotee of the Lord.
Monday, August 16, 2010
The Law of Garbage Truck
Thursday, August 12, 2010
As It Is
Tuesday, August 10, 2010
Sunday, August 8, 2010
Change yourself rather than trying to change the world
Friday, August 6, 2010
Yam Shyamasundaram
Tuesday, August 3, 2010
Sunday, August 1, 2010
Sunset in the Spiritual World
This beautiful photo is shot in Vrindavana when I was walking and going to Vrindavana-chandra's temple in Chatikara from Krishna Balarama Mandir. This beautiful sunset only reminded me of one thing that deovtees in the spiritual world never mind for all these external changes. Their attention is just to serve Their darling - Krishna no matter whether it is a day or night. This sunset just initiates the mood of festivity in Vrindavana every evening... You can start hearing the ringing of bells, devotees moving around, shops dazzling, the echoes of mridangas and the beautiful soul stirring experience. It is just wonderful being Vrindavana and experience mystical evenings there. Shot during June 2006.
Saturday, July 24, 2010
Don’t Let Success Go to Your Head
There’s an alarming trend: People who have had some degree of good fortune and success tend to lose their humility and become at least slightly arrogant. This is very unfortunate for many reasons. First, and most obviously, no one really wants to be around someone who is arrogant or self-absorbed. It’s boring, and it’s annoying! Arrogance implies a lack of gratitude. The assumption is, “I did this all by myself; it’s all about me.”
Thursday, July 22, 2010
Haribol
Wednesday, July 21, 2010
The Most Attractive
Saturday, July 17, 2010
Harmony with Nature
Thursday, July 15, 2010
When people come to you to present their problems …
Tuesday, July 13, 2010
Timingila Fish
Scientists Find Skeleton of Timingila Fish
BY: PATITA PAVANA DAS ADHIKARY
Jul 07, 2010 — BLAGOEVGRAD, BULGARIA (SUN) — from 'The Astrological Newsletter' by Mithuna Twiins Astrological Services.
According to an Associated Press news release dated 30 June, 2010, scientists in Peru recently unearthed the skull of a gigantic whale-eating fish, probably a timingila. Ignorant of its place in scientific Sanskrit historical literature, the mental speculators named the "newly-discovered" species leviathan melvillei after Herman Melville, author of Moby Dick.
Shrila Prabhupada was never much impressed with the slow, tedious and imperfect process relied upon by empirical science, which he called the ascending process. Our process, he emphasized, is the descending process; that is, acceptance of shastra as it comes down through the great chain of disciplc succession. Often, shastras reveal facts that lie beyond the purview of our conditioned reason and imperfect analysis. Such shastric wisdom becomes the realized domain of the faithful devotee; this is knowledge that is not meant for the faithless materialists.
The structure of the Universe, as discussed in the previous article, is one such example. Further eye-openers are flying mountains, gigantic eagles that fly from planet to planet andtimingila fish that can eat whales. Acceptance of these scriptural truths rests upon the disciple's faith. The timingila fish is described throughout the shastras. The historical epicMahabharata compares the great generals of Kurukshetra--like Karna, Bhishma, Drona, Arjuna and others--to these giant aquatics.
Shrila Prabhupada was particularly unimpressed by paleontologists who excavate fossils for fanciful clues to life's origins. He once compared such "scientists" to "dogs digging for bones". From a conversation recorded in Bombay on 9 Jan 1975, Shrila Prabhupada describedtimingila whale-eaters:
"There are nine lakh species of fish in the water. Who knows it? The shastra says. One who has seen. Who has seen how many varieties of fishes are there? But there are many, many varieties. From the shastra we get information of the whale fish, timi. And there is another fish which is called timingila. Timingila means he is so big that he swallows up this timi, whale fish, like a small... (makes gulping sound) Finished. (laughter) They are called timingila. So you have not seen. We have not seen. But theshastra says.
"Therefore we have seen because we are shastra chakshusa. You should see through the shastra. Otherwise what can you see with your tiny eyes? You cannot see, say, three yards more than that. Imperfect. Each one of your senses is imperfect. You cannot see. You are seeing the Sun, but what are you seeing? You are seeing it to be just like a disc. But it is fourteen thousand times bigger than this planet. So your naked sense perception has no value. Don't try to gather knowledge through these naked senses. Try to gather knowledge about how creation is made. And that is stated here by the authorities, such as Kapiladeva. And if you take it, then your knowledge is perfect."
The timingila fish are also described in the Shrimad Bhagavatam (8.7.18):
"The fish, sharks, tortoises and snakes were most agitated and perturbed. The entire ocean became turbulent, and even the large aquatic animals like whales, water elephants, crocodiles and timingila fish [large whales that can swallow small whales] came to the surface. While the ocean was being churned in this way, it first produced a fiercely dangerous poison called haalahala."
It should be noted that Shrila Prabhupada disputed the "scientific assumption" that thetimingila or other such creatures are "extinct."